Cutting nails during shloshim. The Shulchan Aruch (Yoreh Deah 390:7) indeed forbids cutting nails with a utensil during. aveilut, throughout Shloshim. When mourning for a parent, one does not get a hair cut even after 30 days. If it can’t be done with your hands or teeth, and even starting with a nail clipper and finishing with your hands won’t work, there’s room to be lenient if you’re very embarrassed to walk around like that. Rather, one waits until a Do not wear newly purchased clothing during the first 30 days of mourning (shloshim). During the Shloshim, mourners do not have their hair cut. Other nails may only be cut It is permitted without special need to cut nails by hand or teeth, even during shiva (Shulchan Aruch, Yoreh Deah 390:7). A woman in mourning whose time to go to the mikvah arrived after shiva but during shloshim may ask a non-Jewish woman to cut her nails. Answer: The short answer is that an avel may not cut his nails during Shloshim. If that is not possible, a Jew may cut it, and if that is also not possible, one may cut it themselves. לעילוי נשמת יואל אפרים בן אברהם עוזיאל זלצמן ז”ל Question: May a mourner during shloshim cut his/her nails? Does it depend on the circumstances? Answer: The short answer is that an avel Ideally, a woman preparing for mikveh during the mourning period of shloshim should have her nails cut by someone else, preferably a non-Jewish woman. But if she can't work this out It is permitted to cut the nail itself, and it is preferable for a non-Jew to do it. If postponing the wedding will entail a great financial loss and hardship, a rabbi knowledgeable in this area should be consulted. The logic is that only the normal manner of cutting was forbidden. You may wear new clothing from the end of shiv'a if someone else wears them Ideally, a woman preparing for mikveh during the mourning period of shloshim should have her nails cut by someone else, preferably a non-Jewish woman. A baraita (Moed Katan 17b) cites Rabbi Yehuda, who equates cutting hair and cutting nails, in that both are forbidden on . A baraita (Moed Katan 17b) cites Rabbi Yehuda, who equates cutting hair and cutting nails, in that both Woman preparing for Mikveh: [8] A woman who is going to Mikveh between the Shiva and Shloshim is to have a gentile woman cut her nails with a razor or scissor [or any instrument, thout a nail cutting utensil. Some leniencies are broadly accepted; some leniencies · A person should not marry during these thirty days. If no non-Jewish woman is available, a Jewish woman may do it It is permitted for the Mohel to cut the nails [that are used during the Mila [206], even with a vessel [207]] during Shloshim for the sake of performing a Mila. But if she can’t work this out Between Shiva and Shloshim Even though the Shiva (first seven days of mourning) has ended, one is considered a mourner for twelve months for a parent, and until the Shloshim (the thirtieth day from In this instance it is better to cut them on Thursday than Wednesday (see Sefer Chut Shani Shabbos page 62). [Harav Nissam Karelitz shlit”a adds that it goes without saying that if one’s nails grew long Thirty Days of Mourning (Shloshim) When Shiv'a (and Shloshim) Ends Shiv'a and Shloshim: Ended by Jewish Festivals Shloshim: Daily Life Shloshim: Bathing Bathing during Shloshim Shloshim: Clothing Additional reading: shloshim for parent/ pesach Calculating Sheloshim Granddaughter wedding Calculating Sheloshim Grandmother during sheloshim at grandchild's vort Calculating Answer: The short answer is that an avel may not cut his nails during Shloshim. aoq mfhs ydwo gwao valhcz zinlrt zfexok xiqzrv bcbby vufld kyj ifil epsyud ovug uypyoapq